THE PHILOSOPHY OF PEACE

Will was born out of Kantian negation.

Schopenhauer’s aisle of pessimism,

the pursuit of happiness. The philosophy

of Nietzsche and his will to power must

have been like two great minds imploding,

the bright sparks that surged a burst

of energy. Why can't we harness that?

positive negativity to give us a leg-

up over the peace walls.

You can kill all you want but don't blast-theme his traditional hate his bloody name. Prod and taig you are bound to this land for god and for ulster, this is

the philosophy of peace.

Remember you have to give peace to get peace, the marching Irish sea-son is bordering upon us. Sectarian hatred rules ok, again.

Will we ever get over this hurdle. I want to go to the bonfire, a super duper one, said,

Atilla Joszef to warm a nation but

I can't get out of bed. I’ll lay here in

my disabled bubble.

Listen to the words

bursting free, are we drowning or waving

I hope the latter will one day be. We have got to let the world move on. This is

a catch 22, let's be a united Irish/English.

We are what we want to be,

ignorance fuels the flames of hatred.

Is this too much to ask for from an Irish-

Brit, the shell of a man in a hell-cell.

Good Friday agreement what a joke means

Nothing just a day on the Christian

Calendar, a thorn in my side, no parole

from disability.

What happened to compassion-humanity. Do you know your blaspheming out to kill our sons, just fodder?

Magic and loss expression of thought,

the man said

"There is no time."

My will of Schopenhauer pessimism.

My solitude is the poets essential-

loneliness, my Nietzschean will to

power, god is dead we murdered him.

Who will wash the blood away?

we have to give peace to get peace.

Are we just barbarians on another

brutal crusade??

Footnote:

Nietzscheism: The philosophy of Nietzsche, emphasizing the will to power as the chief motivating force of both the individual and society.

Arthur Schopenhauer 1788 – 1860) was a German philosopher. He is best known for his 1818 work The World as Will and Representation (expanded in 1844), which characterizes the phenomenal world as the product of a blind and insatiable noumenal will.[19][20] Building on the transcendental idealism of Immanuel Kant,